The History of our Church
THE BYZANTINE CATHOLIC CHURCH
is comprised of disciples of our Lord Jesus Christ who belong to the
Church in communion with the Pope of Rome and a church whose religious
patrimony, distinct
from that of Roman Catholics, took shape in fourth-century Byzantium
(Constantinople; present-day Istanbul). These Greek spiritual
traditions were adapted from the rituals of ancient, east Mediterranean
cities evangelized by apostles who were sent forth by our Lord to "make disciples of all nations." These
traditions were brought to the Slavic regions of Europe beginning in the
ninth century. “Greek Catholic” emigrants from Eastern Europe brought
their Byzantine faith to the United States at the end of the nineteenth
century. Since then, several eparchies (dioceses) have been established
to serve Byzantine Catholics in America. Our eparchy is part of
the Metropolitan Church of Pittsburgh that grew from the faith of
Ruthenian (Rusyn Slav) Catholics in America. The geographical boundaries
of our eparchy encompass the thirteen western states including Alaska
and Hawaii. In what is indeed missionary territory for the Byzantine
Catholic Church, our small western American parishes continue to worship
God within the context of a religious patrimony that stems from the
earliest centuries of Christianity while sharing the faith, scripture,
and seven sacraments of the Catholic Church and while serving faithful
of various economic and ethnic backgrounds.
The Metropolitan Church of Pittsburgh
The history of the Ruthenian Catholic Church in the
United States began in the late 1880's with the immigration of numerous
families and individuals from Eastern Europe. As these people settled
in various regions of the country, they began to build churches and
request priests from their homeland. There was, however, no central
authority for the fledgling churches. The early decades were spent in
attempting to organize them into some sort of structure. This effort
was briefly aided by the appointment of Basilian Bishop Soter Stephen
Ortynsky. His premature death, however, left the young church once
again without episcopal leadership.
It was not until 1924 that canonical status and
recognition would be given to this young church with the appointment of
Bishop Basil Takach on March 8th. It was on this date that Rome
established an exarchate for Greek Catholics of Carpatho-Ruthenian,
Hungarian, Slovak, and Croatian descent.
This exarchate would continue to grow and flourish
over the years. Its continued development was recognized in 1963 when
the Exarchate of Pittsburgh (Pennsylvania) was raised to the status of
an eparchy and divided to form the Eparchy of Passaic (New Jersey).
The continued growth and stability of the Ruthenian
Catholic Church was again recognized in 1969 when an additional eparchy
was created in Parma, Ohio and the entire church in America was raised
to a Metropolia.
The Eparchy of Van Nuys
In 1981 the Eparchy of Van Nuys (California) was
established for the Western United States.
Our parish is part of the Byzantine Catholic
Eparchy of Van Nuys. Our eparchy is part of the Metropolitan Church of
Pittsburgh which originally consisted of Ruthenian (Rusyn Slav)
Catholics in America. The geographical boundaries of our eparchy
encompass the thirteen western states including Alaska and Hawaii. In
what is indeed missionary territory for the Byzantine Catholic Church,
our western American parishes continue to worship God within the context
of a religious patrimony which stems from the earliest centuries of
Christianity while sharing the faith, scripture, and seven sacraments of
the Catholic Church and while serving faithful of various economic and
ethnic backgrounds.
Holy Angels Parish
The Byzantine Catholic Mission of San Diego was established in June of 1958, and
the first Liturgy was celebrated by Rev. William Levkulic in the
chapel of the Carmelite Monastery there. He commuted to San Diego
from Fontana, California every other week for two years to celebrate the
Liturgy. In May 1960 Bishop Nicholas Elko raised the mission
to the status of a parish and named it Holy Angels. He assigned
the Rev. Paul Fetch as the first resident pastor.Father Fetch worked
cooperatively with the parishioners to organize the parish. A
house was purchased adjacent to the monastery to serve as rectory,
office, social hall, a meeting place, and classrooms. Planning and
fund raising for a new parish complex began in 1971 and the present
location was purchased in 1973. An additional house at the edge of
the new property was purchased in 1974 to serve as rectory, office, and
classrooms.
Groundbreaking ceremonies for the church took place on November 9,
1975 and construction began on May 3, 1978. The final Liturgy at
the Carmelite Monastery took place on November 5, 1978, and the first
liturgy in the new church was celebrated on November 12, 1978.
Bishop Emil Mihalik blessed and dedicated the church on February 4,
1979.
The parishioners responded to the task of paying the debt with
sausage, baked goods, and pirohi sales, along with many other
imaginative projects. Six years later the parish debt had
been paid.
Bishop Thomas Dolinay celebrated the Liturgy commemorating the Silver
Anniversary of the founding of the parish on November 6, 1983. The
40th Anniversary of the parish was celebrated in 1998 with Rt. Rev.
Archimandrite Wesley Izer, SDB, officiating as the representative of
Bishop George Kuzma.
In 2005 work began on phase one of the parish's ambitious renovation
project. Necessary repairs as well as building and property
enhancements comprised the majority of work in phase one. Phase
one was completed in January 2006. The renovated hall was
blessed and the generosity of our benefactors celebrated at a parish
festival on February 19, 2006.
Holy Angels has progressed these past almost-50 years from a small
group of pioneer families into a visible presence of our Byzantine faith
on the West Coast. The parish looks forward to celebrating their 50th
anniversary in 2008. At that time, it will begin raising funds for
phase two of renovation.
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